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1 occurrence of "Whit was his face as payndemayn
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collapse sectionFragment II (Group B1). 
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 d120. 
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 Pride. 
  
 Envy. 
  
 Rage. 
  
 Sloth. 
  
 Avarice. 
  
 Gluttony. 
  
 Lechery. 
  
  
  
  
  
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POSTEA PAULISPER CONTICUIT. — Prosa 1
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 1 The Proem. 
 2. The Story. 
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 Fragment A. 
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1 occurrence of "Whit was his face as payndemayn
[Clear Hits]

POSTEA PAULISPER CONTICUIT. — Prosa 1

Aftir this sche stynte a lytel; and after that sche hadde ygadrede by atempre stillenesse myn attencioun, she seyde thus (as who so myghte seyn thus: after thise thynges sche stynte a litil, and whan sche aperceyved by atempre stillenesse that I was ententyf to herkne hire sche bygan to speke in this wyse): "If I," quod sche, "have undirstonden and knowen outrely the causes and the habyt of thy maladye, thow languyssest and art desfeted for desir and talent of thi rather fortune. Sche (that ilke Fortune) oonly, that is chaunged, as thow feynest, to the-ward, hath perverted the cleernesse and the estat of thi corage. I undirstonde the felefolde colours and desceytes of thilke merveylous monstre Fortune and how


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sche useth ful flaterynge famylarite with hem that sche enforceth to bygyle, so longe, til that sche confounde with unsuffrable sorwe hem that sche hath left in despeer unpurveied. And yif thou remembrest wel the kende, the maneris, and the desserte of thilke Fortune, thou shalt wel knowe that, as in hir, thow nevere ne haddest ne hast ylost any fair thyng. But, as I trowe, I schal nat greetly travailen to don the remembren on thise thynges. For thow were wont to hurtlen and despysen hir with manly woordes whan sche was blaundyssching and present, and pursuydest hir with sentences that weren drawen out of myn entre (that is to seyn, of myn enformacioun). But no sodeyn mutacioun ne bytideth noght withouten a manere chaungynge of corages; and so is it byfallen that thou art a litil departed fro the pees of thi thought.

"But now is tyme that thou drynke and ataste some softe and delitable thynges, so that whanne thei ben entred withynne the, it mowe maken wey to strengere drynkes of medycines. Com now forth, therfore, the suasyoun of swetnesse rethorien, whiche that goth oonly the righte wey while sche forsaketh nat myn estatutz. And with Rethorice com forth Musice, a damoysele of our hous, that syngeth now lightere moedes or prolacions, now hevyere. What eyleth the, man? What is it that hath cast the into moornynge and into wepynge? I trow that thou hast seyn some newe thyng and unkouth. Thou wenest that Fortune be chaunged ayens the; but thow wenest wrong (yif thou that wene): alway tho ben hir maneres. Sche hath rather kept, as to the-ward, hir propre stablenesse in the chaungynge of hirself. Ryght swiche was sche whan sche flateryd the and desseyved the with unleful lykynges of false welefulnesse. Thou hast now knowen and ateynt the doutous or double visage of thilke blynde goddesse Fortune. Sche, that yit covereth and wympleth hir to other folk, hath schewyd hir every del to the. Yif thou approvest here (and thynkest that sche is good), use hir maneris and pleyne the nat; and yif thou agrisest hir false trecherie, despise and cast awey hir that pleyeth so harmfully. For sche, that is now cause of so mochel sorwe to the, sholde hen cause to the of pees and of joye. Sche hath forsaken the, forsothe, the whiche that nevere man mai hen siker that sche ne schal forsaken hym. (Glose. But natheles some bookes han the texte thus: forsothe sche hath forsaken the, ne ther nys no man siker that sche ne hath nat forsake.) Holdestow thanne thilke welefulnesse precious to the, that schal passen? And is present Fortune dereworth to the, whiche that nys nat feithful for to duelle, and whan sche goth awey that sche bryngeth a wyght in sorwe? For syn she may nat ben withholden at a mannys wille, [and] sche maketh hym a wrecche whan sche departeth fro hym, what other thyng is flyttynge Fortune but a maner schewynge of wrecchidnesse that is to comen? Ne it suffiseth nat oonly to loken on thyng that is present byforn the eien of a man; but wisdom loketh and mesureth the ende of thynges. And the same chaungynge from oon into another (that is to seyn, fro adversite into prosperite) maketh that the manaces of Fortune ne ben nat for to dreden, ne the flaterynges of hir to ben desired. Thus, at the laste, it byhoveth the to suffren wyth evene wil in pacience al that is doon inwith the floor of Fortune (that is to seyn, in this world), syn thou hast oonys put thy nekke undir the yok of hir. For yif thow wilt writen a lawe of wendynge and of duellynge to Fortune, whiche that thow hast chosen frely to ben thi lady, artow nat wrongful in that, and makest Fortune wroth and aspre by thyn inpacience? And yit thow mayst nat chaungen hir. Yif thou committest and betakest thi seyles to the wynd, thow schalt ben shoven, nat thider that thow woldest, but whider that the wynd schouveth the. Yif thow castest thi seedes in the feeldes, thou sholdest han in mynde that the yeres ben amonges, outherwhile plentevous and outherwhile bareyne. Thow hast bytaken thiself to the governaunce of Fortune and forthi it byhoveth the to ben obeisaunt to the maneris of thi lady. Enforcestow the to aresten or withholden the swyftnesse


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and the sweighe of hir turnynge wheel? O thow fool of alle mortel foolis! Yif Fortune bygan to duelle stable, she cessede thanne to ben Fortune.